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In Rhode Island letters have been sent to the Editor regarding the Univeristy of RI play, "The Best Little Whorehouse in TX".  Read the responses below to how media and entertainment industry normalizes prostitution and sexual slavery.

 

Whorehouse numbs Rhode Islanders to sex slavery

Posted: 11/28/06

11/28/06 - To the Cigar ,

While legal chattel slavery was abolished over a century ago, the illegal enslavement and exploitation of people has continued and increased in the last 25 years. Modern-day slavery is called human trafficking. Most of the victims are women and children.

Each year, an estimated two million people are trafficked across international borders and an estimated 20,000 foreign nationals are trafficked into the United States , according to the U.S. government. Trafficking for prostitution is the most common type. U.S. citizens are trafficked into prostitution as well. No one has an estimate of their number.

At URI, I teach three courses on human trafficking, one focuses on sex trafficking. Students are often shocked to learn that the enslavement of people still exists and even more shocked to learn that it occurs in the U.S. and even in Rhode Island.

Foremost on students' minds is: How can slavery still exist today? And why isn't it stopped? The answers include the global feminization of poverty and migration, organized crime, and corruption, but the one element that keeps people ignorant of trafficking in their own communities is culture.

We live in a culture that lies about prostitution. There is a movement, led by sex industry lobbyists, to convince us that prostitution is "sex work," a job like any other. We've been given "The Happy Hooker," "Pretty Woman," HBO specials on Nevada brothels, and "The Best Little Whorehouse in Texas ." The Academy Award winning song this year was "It's Hard Out Here for a Pimp." (Pimp is the slang term for trafficker.) We've been told that being a prostitute is a choice, empowering, and a fun, rewarding career.

Research into prostitution and sex trafficking, some of which I've done, reveals a very different picture. Girls are usually forced into the sex trade by violent trafficker-pimps before the age of 15 or 16. Rape and battering, threats to family members, and psychological control and intimidation are the tactics used to compel teen girls into prostitution. Victims suffer severe physical and emotional trauma, causing permanent disabilities and even death from violence and diseases, such as AIDS. Suicide attempts are common. The mortality rate for women in prostitution in the U.S. is more than 40 times greater than that of a similar cohort.

Tuesday night in Providence , Mayor David Cicilline and the National Council of Jewish Women will co-host a forum on human trafficking in Rhode Island . The Mayor's Office and the Rhode Island Legislature have been working for almost two years to find solutions to the trafficking of Asian women into the massage parlors in the state.

The most important thing needed to combat human trafficking is political will. That requires the concerted effort by officials supported by the citizens of the state to take a stand and act against the enslavement of women. The means can be found if there is a will to do so.

The URI Theatre Department's "hilarious" production of "The Best Little Whorehouse in Texas " tells lies about prostitution and assists people to be ignorant of and numb to the enslavement of women just miles up the road. "The Best Little Whorehouse in Texas " is deeply sexist in the way that minstrel shows, in which white people dressed in blackface and sang and told jokes through stereotypical black characters, were deeply racist.

The trade in women and girls for prostitution violates the freedom and dignity of victims at the deepest most personal level, destroying their bodily integrity, identity and hope for the future.

There is a growing international human rights movement aimed at combating human trafficking. I invite people to join that movement by attending the anti-trafficking forum on tonight instead of supporting the culture of lies spread "The Best Little Whorehouse in Texas ."

The forum on trafficking in Rhode Island will be held tonight at 7 p.m. in the Marriot Hotel, 1 Orms St. , Providence .

Donna M. Hughes, PhD

URI Women's Studies Program

 

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Professor offers misguided criticism of Best Little Whorehouse in Texas

(My op-ed is below.)

Posted: 12/5/06

The Good 5 Cent Cigar

12/5/06 - I am writing to protest the gratuitous and slanderous slap given by Professor Donna Hughes to URI's outstanding Department of Theater, and in particular to Professor Paula McGlasson's and her students' production of an award-winning American play, The Best Little Whorehouse in Texas.

After a lengthy exposition on the deplorable sexual traffic of women, Professor Hughes illegitimately condemns the play by rhetorical association with sexual exploitation. Moreover, she accuses the performance itself of adding to, or causing, sexual trafficking in Rhode Island .

Here's her version of what I find to be bogus drama criticism, one riddled with ignorance of how media and theatrical art "work" (and I quote): "The URI Theatre Department's 'hilarious' production of The Best Little Whorehouse in Texas tells lies about prostitution and assists people to be ignorant of and numb to the enslavement of women just miles up the road. The Best Little Whorehouse in Texas is deeply sexist in the way that minstrel shows, in which white people dressed in blackface and sang and told jokes through stereotypical black characters, were deeply racist."

Let's leave aside that African American scholars and artists (e.g. Eric Lott, Paul Gilroy, filmmaker Marlon Riggs) have far more sophisticated analyses of the complexities of minstrelsy and its role in negotiating race relations in different regions of the United States . But Hughes's naiveté (one could say obsessive black-and-white moralizing) on how the performing arts (theater but also film, dance, etc.) negotiate "dominant" and "resistant" meanings, especially when a performance draws on historical events, is what needs a rebuff here.

Has she seen the play? Is she aware of how the students are re-inventing and redesigning the dramaturgy, to incorporate the "look" in part of silent films? To historicize the representation of women and genders in different media? Does she demonstrate any inkling of how complex "entertainment" is, or to what extent her comments so parody the Saturday Night Live character and mentality of "Church Lady"?

I too can play with an associationist logic along these same lines. For example, The Passion of the Christ causes copycat flagellations and shippings-the film "numbs" one to torture. Good grief, it "causes" homoerotic sado-masochism. "Thelma and Louise" ought to be condemned because it "causes" female hysteria to go gun crazy and drive cars too fast and blow up oil trucks, thereby adding to our oil shortage and aiding and abetting terrorism.

Today is World AIDS Day. I myself cannot forget that Professor Hughes also condemns the distribution of condoms to sex workers in the AIDS-ravaged regions of Africa-despite overwhelming proof that this activity has played a major role in decreasing the spread of HIV/AIDS. Her reason? That this sends the wrong message, that this legitimates prostitution.

I salute the Department of Theater, its robust director of many plays Bryna Wortman, and most enthusiastically the talented students and players who have provided us with a history of excellent productions.

John R. Leo, URI Film Media Program

© Copyright 2006 The Good 5 Cent Cigar

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Letter: Chairwoman responds to letter about sex trade

Issue date: 12/8/06 Section: Editorial/Opinion

12/8/06 - To the Cigar ,

John Leo's response, "Professor offers misguided criticism of Best Little Whorehouse in Texas ," Dec. 5, to my letter to the editor, "Whorehouse numbs Rhode Islanders to sex slavery," Nov. 28, inaccurately characterizes my position on condom distribution to women in prostitution. Leo claims that I oppose the distribution of condoms to sex workers. Nothing could be further from the truth. In fact, they can drop condoms from cargo planes over red-light districts for all I care.

Leo's distortion of my view comes from my expos a few years ago of United States Agency for International Development's (USAID) funding of projects in the notorious Svay Pak, Cambodia, a destination for sex tourists seeking to have sex with children ( http://www.uri.edu/artsci/wms/hughes/abetting_slave_trade.pdf ).

USAID was not funding efforts to get the children out of prostitution, to arrest the traffickers, or close this hellhole for trafficked children. It was only funding programs that worked cooperatively with traffickers to distribute condoms and conduct safe sex and "empowerment" workshops where teen and preteen children were being taught to say, "Please wear a condom when you penetrate me" in different languages-English and Japanese. I support efforts to end trafficking and slavery, not accommodate it.

Leo rightly condemns the trafficking of women, but slips into the widely-held myth that sex work is vastly different from trafficking. My 20 years of research, interviews with survivors and work with groups that assist women and children to escape prostitution has found that there is a false distinction between "sex work" and trafficking. The widespread belief that there is a difference between voluntary and forced prostitution is due in part to the promotion of that myth through the media and culture.

Legalized prostitution in Amsterdam is constantly held up as a model for how prostitution can be safe and regulated. For years, I've said that the Dutch claims of a well-run, voluntary sex trade were false. Just this week, the Amsterdam City Council announced that it was closing 33 sex clubs and over 100 (one third) of the window brothels because they were fronts for trafficking and money laundering.

Even after legalization, an estimated 3,500 women are trafficked into the Netherlands for the sex trade each year. Since legalization, the number of children used in prostitution has grown every year. Of the estimated 25,000 people in prostitution in the Netherlands , 15,000 of them are children. This is the reality of legalized prostitution.

As far as Leo's name calling, i.e. "Church Lady," I can only say that for 20 years my work against child sexual abuse, rape and trafficking has always been met by skeptics claiming that I was anti-sex or a prude. Revealing ugly truths about sexual exploitation is never popular. Some people prefer funny, artistic lies, like The Best Little Whorehouse in Texas , instead.


Donna M. Hughes

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Letter: Cast member responds to criticism of play

Issue date: 11/30/06 Section: Editorial/Opinion
11/30/06 - To the Cigar,

In Tuesday's Cigar, a letter to the editor by Miss Hughes from the Women's Studies Program at URI was printed. The title to her letter accused the musical The Best Little Whorehouse in Texas, about to open here at URI, of "numbing" and "telling lies" to Rhode Islanders about the reality of sex trafficking.

I would first like to state I do not support or condone prostitution. It is an unfortunate reality in our world that many young women and children are forced into selling themselves for money for one reason or another. Nor am I denying that such practices may take place in our own state. However, Miss Hughes' letter is misleading, biased and clearly uninformed.

While the title points a critical finger at Whorehouse, there is a surprising lack of support in her letter for this attack. Rather, a large majority of the letter is spent providing the reader with a background to prostitution and sex trafficking, only addressing the play in the final few paragraphs.

And once Miss Hughes finally gets to the musical itself, she makes no references to its plot or content, instead only accusing it of being "deeply sexist" and "supporting a culture of lies." The lack of any support in her letter makes me question whether or not Miss Hughes has even seen the show she has chosen to attack, or whether she did so simply based on the title.

Without divulging too much of the plot, Whorehouse is a musical based on the real life story of the Chicken Ranch, a famous brothel once operating outside of La Grange, Texas (yes, this is what the ZZ Top song is based on). The very reason the Chicken Ranch was so famous (and its story adopted into a Broadway musical and movie) is the way in which it was operated.

A little more research by Miss Hughes would have shown that the Chicken Ranch was famous not for sordid conditions and sex trafficking, but rather for the efforts of its operators to keep the house and its reputation clean. With a little digging, one can discover that the prostitutes working at the Chicken Ranch were inspected regularly by doctors, did not drink, contributed to the community, and underwent criminal background checks; all to insure a high standard of principles for the Chicken Ranch.
President Lyndon B. Johnson even paid a visit while the Chicken Ranch was still in operation in the 1960s! While displaying these practices, the prostitutes in Whorehouse come from a variety of backgrounds, dispelling Miss Hughes' idea that the musical is a romanticized version of anything.

Does Miss Hughes honestly think that the director of Whorehouse (a woman) would consciously choose to produce and direct a play that degraded women for the benefit of a show? I would have liked to hope Miss Hughes would choose to actually SEE the production before making erroneous assumptions. Instead, she has chosen to boycott the show, encouraging URI students to do likewise and instead attend a seminar about human trafficking (a nice plug that would have worked better were it on the night of one of the performances).

Instead of throwing baseless accusations supported by an unrelated thesis paper, I invite my fellow students here at URI, if they so choose, to come see The Best Little Whorehouse in Texas and decide whether it is a sexist, dishonest, romanticized view about sex trafficking or if indeed Miss Hughes was clucking up the wrong tree. As the show says, "There's nothing dirty going on."

Nevan Richard

Cast member of The Best Little Whorehouse in Texas

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Letter: An outraged whore from Texas

Issue date: 12/6/06 Section: Editorial/Opinion
12/06/06 - To the Cigar,

Ok, am I really from Texas? No way, I get enough of Bush just from living in this country. I really don't need to be living in his state, too. Am I a whore? Honestly, I don't have the legs for it. Julia's character wins. Is The Best Little Whorehouse in Texas a show about sex trafficking? If you can put two and two together and get where this is going, feel free to assume the answer to this one is also . No.

Like the majority [of the art community] I was shocked to read the article by professor Donna M. Hughes in the Nov. 28 issue, which stated that Whorehouse is nothing more than a transport unit for "lies about prostitution." Ok, not so fast. Let's back up and start with a little thing called education, after all we should learn something here:

Prostitution: The act or practice of engaging in sex for hire.

Sex Trafficking: A modern day form of slavery in which victims are forced into prostitution and used as sex slaves.

Right off the bat, if one is going to discuss the two side-by-side he or she should take note that the word "forced" is only used in one definition. Secondly, prostitution, though a frightening profession, is still a profession: "There is a movement, led by sex industry lobbyists, to convince us that prostitution is 'sex work', a job like any other" -Hughes.

Some people see sex as a disgusting act while others see it as a sacred act within marriage, and to both parties how could selling it as a business possibly be respectable! Yet how many of those people are parked in the back of adult stores? And what's that, you'd like to sell your strength on a construction site in return for a salary? Sure! Just keep it in your pants and you can call yourself a respectable working American.

People sell their mind power and muscle power in return for a paycheck everyday. If one sells their sex organs for a paycheck is it really that different? I have discussed this with a well-respected faculty member and we are both in agreement that it is not. The moral issues people have with it however, are, and that's where the problems stem from. If you don't agree with it, then fine, but don't attack people for their choices.

I am in no way condoning sex trafficking, and to those who have been sucked into that world and who are being forced to stay in that world against their will, I'm sure I can speak for all when I say our hearts go out to you. I want to see it stopped just as much as the next person. But those forced into sex trafficking and prostitution, and those who have chosen to be a prostitute are not comparable cases.

Furthermore, it's very true: Sex trafficking is nothing short of slavery. And yes, it is a cruel and vicious reality of the world today. But to blatantly imply that those who see Whorehouse will suddenly forget this gives no credit to any cast member, director, stagehand, supporter, parent, or audience member: "Whorehouse tells lies about prostitution and assists people to be ignorant of and numb to the enslavement of women just miles up the road." Our morals, ethics, and intelligence have been insulted.

Maybe I'm just confused. See, I saw the show and so far I haven't turned into an ignorant pro-sex trafficking lobbyist. Maybe it just takes a little to sink in?

We have amazing talent here and the fact that the artistic departments have been belittled over a false depiction of a play angers me. Currently Miss Hughes' idea that the show influences people to become ignorant is based on no evidence whatsoever.

So just as she has "invited" us to boycott the show I "invite" her to see it. Here's the box office number: 874-5843. You still have one weekend left. I don't doubt that you will be disappointed in your findings, but hey, it's a challenge. Before you continue to speak about something you've yet to see, dish out the $12 and check it out. Prove me wrong.

Alana Riley

__________________

12/11/2006

To the Editor:

 I wish to lend my support to those who are raising concerns about the play “The Best Little Whorehouse in <?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" />Texas”.  As a psychotherapist who has been treating sexual violence victims and perpetrators for more than 20 years I can attest to the general ignorance of the public surrounding the issue of prostitution.  This play deepens that ignorance.  Research indicates and my therapeutic experience supports a number of findings.  Most females who enter prostitution do so as children at an average age of 12.   Most of them have two factors in common: they have been raped as children and they are homeless.  These are the precursor conditions that would cause a female to decide to engage in physically and psychologically intimate acts with strangers.  But those acts have a psychological cost and damage.  In order for most females to tolerate this physical and visual invasion of their bodies they have to disengage themselves which is why research indicates that most prostitutes have to be either drunk, high, dissociated or numb in order to do what they do.  No amount of singing, dancing, doctors exams, bleaching of sheets, condom wearing, and contributions to community causes can erase the internal psychological violence that is the very nature and core of prostitution itself. 

 Prostitution spreads the permission-giving belief to men that women's bodies are to be consumed for male entertainment.  This belief increases male sexual entitlement and callousness.  Research indicates and my therapy experiences supports that men who go to prostitutes are more likely to engage in non consensual sex, use pornography, and spread sexually transmitted diseases.  I think these men also understand at a deep level that prostitution hurts women.  When I ask men who go to prostitutes if they would like their mother, wife, sister or daughter to be a prostitute, 100% of them say no.  They want someone else's mother, wife, sister or daughter to do that.  By going to prostitutes they are willing to hurt others but not willing to have the ones they love hurt.  It is almost as if they have not learned the most basic rule of ethical living which is to treat others as you would like to be treated.  They have put their own sexual self indulgence over the needs of others.  This increase in narcissism has a psychological effect on these men in numerous ways.

In America, the arts have expected special protections and freedoms to say and do things as “artistic expression”.  This extra measure of freedom needs to be balanced with an extra measure of responsibility.  The arts send powerful messages in powerful and emotionally charged ways.  The picture is worth a thousand words.  Let us make sure that these words send messages that are true and helpful to the people who have granted them this special latitude.   The Best Little Whorehouse is neither true nor helpful.  We expected and deserved better.


Mary Anne Layden, Ph D
Director
Sexual Trauma and Psychopathology Program
Center for Cognitive Therapy

 

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