Asunta:
I know Who my Husband is!
After
hearing hundreds of tragic stories of innocence lost, senseless
deaths, brutal deprivation, I thought I had gotten to the
point where not much would shock me. I was wrong.
Yet another open-air
truckload of former slaves and refugees had made their way
back down to Nyamlel that day. My heart sank as I saw battered
old women and young, once beautiful, girls climb down from
their perch high atop the bags of grain. The only way these
women can buy passage out of the killing fields of the North
is to sit on top of the 50 kg. bags of grain and sugar for
many days, exposed to the desert sun.
A guard sits atop the
bags with the women to ensure they do not rip into the bags
for a few morsels of life saving nutrients. Many do not survive
the journey. Their fight for freedom is rewarded with one
final indignation: the guard rolls their bodies from the top
of the truck to drop on the desert floor without even slowing
the vehicle.
As the worn women climbed
down from the truck, James and I followed them to a local
compound where many hoped to find refuge. Hundreds of women
were trying to live in a space designed for 10.
The local Chief was
in the midst of the women. He yelled for James and me
to come near. James asked the Chief what the community could
do to help the returning women begin to make a new life in
Nyamlel.
The Chief began yelling
about having too many women to care for.
That
is when I noticed the small figure next to him. Her face was
thickly scared from long, deep incisions. She was almost bald,
but it was her eyes that sent an aching swell through my body.
They were dead. Her eyes were like the eyes of a dead fish,
no life, no expression - dead.
I asked her name. I
was told, ‘Asunta'. I asked what had happen to her. The Chief
quickly asserted she was one of ‘them' that he had taken in,
but he already had 11 wives and she was ‘like a noose around
his neck'. Asunta's eyes revealed nothing, but her head
hung low in shame.
I asked the Chief if
she could return to New Life Ministry with me and share her
story. Gladly, he exclaimed, “One less noose for his
neck”.
Asunta spent days with
us quietly moving from tukel to tukel throughout the day.
I never heard her speak or interact with any of the other
women. I asked Asunta if we could have tea, and I would like
to hear her story.
She told me of the
day her village was raided and her husband murdered – but
not until after he had been beaten and forced to witness her
be brutally raped by many men. She was genitally mutilated
and bitten so that if she escaped, no other man would want
her because she was ‘marked'.
Tears streamed down
my face, not Asunta's. Her eyes met mine with blankness.
She didn't look through me, but although
she held my eyes, there was no ‘connect' with me – or her
story.
One of the questions
I always ask when documenting the stories of oppression and
slavery is, “Do you have a faith or belief?” When I
asked this of Asunta, she simply said with those same dead
fish eyes, “Christian. Muslim. What does it matter? There
has never been a God for me.”
We allowed Asunta to
stay on our compound and enter our Slave Repatriation Ministry.
Her children entered our school. After a couple of weeks,
her former ‘master' tracked her down. He came to our compound
– demanding that we give him his ‘property'. The children
she bore while his sex-slave were his ‘property', too.
James and I met
with the man and heard his demands. Asunta sat nearby listening
to his assaults on her character for escaping. Finally she
stood. Asunta cried out, “Don't send me back there! Don't
make me go with him! Please just kill me here rather than
send me back with him!”
James sent the man away. The man made
threats and promised to return. He caused much trouble; however,
we prayed, held our ground, assured Asunta that we would protect
her and her children. In the end, the man returned to the
North.
About
a month later, I was shocked when Asunta showed up for our
women's Bible study. A mission team had come to lead a course
filled with prayer, study, dance and play. It was more than
I thought to ask to see Asunta participating, drawing pictures
and singing. But nothing warmed my heart more than when I
began to see life slowly seep back into her eyes! At first
she started dancing. Then, as days passed, she began to smile
– pure radiance.
Asunta has stayed in
the ministry for two years now. In our Bible study this year,
she declared to me, “All of us who are widows are the blessed
ones, because Jesus is my husband and He is father to my children.
Who could be better than that?”
-Kimberly Smith,
President
Through
the Make Way Partners' Slave Repatriation Ministry, we provide
loving care, discipleship, food, jobs and a home. It costs
about $1,000 per former slave to provide this Incarnational
care including building them a home. Please consider sponsoring
a former slave or widow, or find partners to share in the
support with you.
Click
here to sponsor a former slave or widow!